moreha tekor akhe: short hairstyles for black hair

##title##

Each strand of this hair type grows in a tiny spring-like, corkscrew shape. The overall effect is such that, despite relatively fewer actual hair shafts compared to straight hair, this texture appears (and feels) denser than its straight counterparts. Due to this, it is often referred to as 'thick', 'bushy', 'coarse' or 'wooly'.

For several reasons, possibly including its relatively flat cross section (among other factors), this hair type also conveys a dry or matte appearance. Its unique shape also renders it very prone to breakage when combed or brushed. The members of many post-Columbian Western societies have typically used adjectives such as "kinky", "nappy", or "spiralled" to describe natural afro-textured hair. More recently, however, it has become common (in some circles) to apply numerical grading systems to human hair types. One particularly popular version of these systems describes afro-hair as being 'type 4' (as opposed to the straight type 1, wavy type 2 and curly type 3); with the subcategory of type 4C being the most exemplary of the afro texture (Walker, 1997) But, it should also be said that afro-textured hair is difficult to categorize because of the many different variations it has from person to person. Those variations include pattern (coils, springs, zig zags, s-curves), pattern size (watch spring to chalk), density (sparse to dense), strand diameter (fine, medium, wide) and feel (cottony, wooly, spongy)

Afro-textured hair may have initially evolved due to an adaptive need (amongst humanity's hominid ancestors) for protection against the intense UV radiation of Africa. Subsequently (and/or additionally), due to the fact that the relatively sparse density of Afro-hair, combined with its springy coils, results in an airy, almost sponge-like effect, the resulting increased circulation of cool air onto the scalp may have served to facilitate our hominid ancestors' body-temperature-regulation while they lived in the open savannah. Further, Afro-hair does not respond as easily to moisture/sweat as straight hair. Thus, instead of sticking to the neck and scalp when wet (as do straighter textures), unless totally drenched, it tends to retain its basic springy puffiness. In this sense, in addition to the above-listed causes, the trait may have also been retained/preferred among many equatorial human groups due to its contribution to enhanced comfort levels under warm conditions. Finally, sexual selection based on visual and/or tactile socio-aesthetics may have also and/or further contributed to this trait's ubiquity in certain regions.

In many traditional cultures communal grooming was a social event where a woman could socialize and strengthen bonds between herself, other women and their families. Historically, hair braiding was not a paid trade as it has evolved into a multi-million dollar business in places like the United States and Europe. An individual's hair groomer was usually someone whom they knew closely. Sessions included shampooing, oiling, combing, braiding, twisting adding accessories. For shampooing black soap was widely used in places like West and Central Africa. Additionally palm oil and palm kernel oil were also popularly used for oiling the scalp. Shea butter has also been traditionally used to moisturize and dress the hair with a yellow variety being popular in West Africa, and a white variety in East Africa. In North Africa Argan Oil was applied to the hair and/or scalp for protection against the arid environment and intense sun. Hair grooming of afro-textured hair was considered a very important, intimate, spiritual part of one's overall wellness, and would last hours and, sometimes, days depending on the hair style and skill required. Diversity in, and experimentation with, afro-textured hair styles was the norm up until the European slave trade, and the height of the Arab Slave Trade, penetrated sub-Saharan Africa.